Karwa Chauth
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| Karwa Chauth | |
| Observed by | Hindu women of North India |
|---|---|
| Type | Spring festival |
| Begins | chaturthi tithi after the full Moon. (Fourth day of the waning moon) |
| Date | October/November |
| 2008 date | October 19th |
| 2009 date | October 08th |
| Celebrations | 1 day |
| Observances | Fasting by married women |
| Related to | Dussehra and Diwali |
Karwa Chauth is a traditional Hindu and Barelvi festival of married women, and is celebrated in some parts of India and Pakistan.
Married women fast one whole day without food or water for the long life of their husbands. The ritual signifies extreme love and devotion to the husband, as evidenced by the wife's willingness to suffer for his well being.[1]
Contents |
[edit] The Ritual
It is celebrated on the chaturthi tithi after the full Moon in the month of kartik in the Hindu calendar. According to the religious scriptures like Dharma sindhu, Nirnay sindhu and other shastra that governs rules of when to observe festival says, “Karwa Chauth to be observed at moonrise (chandrodaya vyapini) and poorvaviddha, best if its tritiya viddha. If visible during both days take the first one, if not visible on both days then take the second one”.
There is a misconception that Indian tithis are connected to English dates as given in Indian panchanga. The Indian panchangam is computed for the IST and the area they represent. Since India has little variation in terms of sunrise/sunset/moonrise, a panchanga computed for one area of the country is generally usable as-is throughout India. This is not true when the a festival is computed for a different location on earth, say the Americas, the Europe, the Australias, the Middle-East, etc. Please do not use one published in Indian calendars for your location. If you are not living in India and using the date published in Indian calendar for karwa chauth outside Indian then you could be either celebrating karawa pancham or karwa tritiya which is not a valid festival, for example if you are in the United States you could be observing karwa chauth on panchmi, if you are in Australia you could be observing karwa chauth on Tritiya day which is not the right festival due to time differences with Indian Standard time and respective time zones. To find out when is karwa chauth if you are living out of India do the following:
The tithis ends at the same instance all over the world. So, we need to subract the time difference (IST to your place) from India's Tithi end timings to arrive at tithi ending timings to your location. Now find out moonrise at your location and check if Chaturthi is visible during the moonrise karwa chauth at that place is on that day.
1) Note down India's tithi ending times for Ashwin Krishna Paksha Tritiya (Amavasyant) or Kartik Krishna Paksha Tritiya (Purnimant) [both are same, one is amavasyant month and another is purnimant months. Amavasyant is more popular in Gujarat, Maharastra, and South India, whereas Purnimant is more popular in north India).
2) Add or Subtract the time difference between IST and your timezone where you live. If you live east of India Add otherwise subtract.
3) Find out local moonrise time from local newspapers.
4) Now see if Tritiya ends before moon rise in your town, if it ends before moonrise then take the same day otherwise take next day.
Karwa means clay pot and chauth means fourth night after the full moon. It has great social and cultural significance and is mostly practiced in northern India.
Married women start their fast at night just after the appearance of the moon, within sight of their husbands. They then wait until the next night's moon to begin the fast breaking ceremonies, without consuming any food or drink. In the evening women dress in their best clothing, and adorn themselves with jewellery and henna. On sighting the moon, they look and offer prayers and worship to it, and then receive their first bite of food and water from their husbands. Thereafter, women consume their special meal prepared for the occasion.
Worshipping the moon involves filling up the karwa with specially prepared food and jewellery and offering it to the god. Karwas are also exchanged with other women after that. Further practices involve telling and listening to stories regarding origin of Karwa Chauth.
There are variations within regions, groups, and communities in India about rituals of starting and breaking the fast, and worshipping the moon. In Punjab, for example, women start their fast by consuming food called sergi sent or given by her mother-in-law before the dawn. The fast breaking ceremony involves looking at the moon through a sieve, and then looking at her husband's face. They often close their eyes in the process and do not see anyone but their husbands just after seeing the moon. In other parts of India, there is no provision of sergi.
-- Karwa Chauth timing, calculations provided by www.mypanchang.com.
[edit] The Traditional Tale
The story of Karva is well known. Her husband was caught by a crocodile. Karva bound the crocodile with a cotton yarn. She then asked Yama to send the crocodile to hell. Yama refused. Karva threatened to curse Yama. Yama, afraid of being cursed by Pati-vrat (devoted) wife, sent the crocodile to hell. Karva and her husband enjoyed many years of wedded bliss. The fact that Yama was afraid of being cursed by a devoted wife showed the power a good faithful woman!
Maybe you have heard the story of Savitri. The latter followed Yama, who carried away her dead husband. Yama said that she could ask for any other boon except for the life of her husband. Savitri asked that she be blessed with children. Yama agreed. Being a Pati-Vrat wife, Savitri would never any other man, be the father of her children. Yama was left with no other choice but to restore Savitri's husband to life.
[edit] Contemporary India
[edit] Karva Chauth Day
Hindus have always believed in worshiping the Male and Female aspect of God together and that Sri Ram was a staunch devoted husband. Not only that, one says "Seeta Ram and Radha Krishna" giving the female name the precedence. As the name signifies, Karva meaning a clay pot and chauth corresponding to the fourth, this festival is commemorated on the fourth day after the Full Moon in Kartik month of Hindu calendar. The fast of Karwa Chauth is kept 9 days before Diwali.
The festival is glorified and widely solemnized by many Hindus all over the world. On this day it is customary for the wife to fast the whole day. She does not drink water either. She paints her hands and feet with henna, dresses generally in red apparel and on her hair parting she smears vermilion powder. It is believed that a Pati-Vrat woman has the power to confront the God of Death, Yama. This Karva Chauth fast is undertaken by the wife, so that the husband enjoys a long and prosperous life.
A few days before Karva Chauth, married women buy new karvas, the spherical clay pots and paint them on the outside with beautiful designs. Inside the pot, they put bangles and ribbons, home-made candy and sweets, make-up items and small clothes e.g. handkerchief. The women then visit each other on the day of Karva Chauth or immediately afterward, and exchange these karvas. Season-wise, soon after the harvest, it is an excellent time to enjoy festivities, meet one another and exchange gifts. During the time of Karva Chauth, parents send gifts to married daughters and their children.
[edit] The Ritual
They are not supposed to eat or even drink water during the day. In the evening the ladies listen to the Karwa Chauth Katha (the legend). The fast is over after the moonrise.
[edit] The Puja Process
The pooja preparations start a day in advance. Married women buy the shringar or the traditional adornments and the other pooja items the karwa, matthi, heena etc.
In Punjab women get up early in the morning, before sunrise and eat food prepared by their mother-in-law. The morning passes by in other festive activities like decorating hand and feet with heena decorating the pooja thali and meeting friends and relatives.
The essentials of this gathering and listening of the karwa chauth story a special mud pot, that is considered a symbol of lord Ganesha, a metal urn filled with water, flowers, idols of Ambika Gaur Mata, Goddess Parwati and some fruits, mathi and food grains. A part of this is offered to the deities and the storyteller. They sit in a circle, and many such circles are made depending on the number of devotees attending the function as it is easy that the thalis are passed in a circle (fera) amongst themselves. Here is the puja song sung by Punjabi women, while they exchange thalis seven times. They place 'Bayen' in the thali....
Veero Kudiye Karwada, Sarv Suhagan Karwada, Aye Katti Naya Teri Naa, Kumbh Chrakhra Feri Naa, Aar Pair payeen Naa, Ruthda maniyen Naa, Suthra Jagayeen Naa, Ve Veero Kuriye Karwara, Ve Sarv Suhagan Karwara....... (6)
This Stanza is sung 6 times i.e. It keeps on repeating till the time Thalis have been exchanged and all women have their own thalis... it goes on six times, 6 feras / circles. The seventh fera or circle or exchanging goes like this...
Veero Kudiye Karwada, Sarv Suhagan Karwada, Aye Katti Naya Teri Nee, Kumbh Chrakhra Feri Bhee, Aar Pair payeen Bhee, Ruthda maniyen Bhee, Suthra Jagayeen Bhee, Ve Veero Kuriye Karwara, Ve Sarv Suhagan Karwara.......
In places like uttar pradesh and rajasthan, the women exchange Karwas seven times between themselves. In Rajasthan before offering water seven times the person is asked ' Dhai ?' and the women responds ' Suhaag na Dhai'. In Rajasthan the stories are told by older women in the family which include the stories of Karwa Chauth, Shiv-Parvati and Ganesh.
Earlier an idol of Gaur Mata was made using earth and cowdung. Now just an idol of Goddess Parwati is kept. Every one lights an earthen lamp in their thalis while listening to the Karwa story. Sindoor, incense sticks and rice are also kept in the thali.
At this time the women wear heavy saris or chunries in red , pink or other bridal colors, and adorn themselves with all other symbols of a married women like, nose pin, tika, bindi, bangles, earrings etc.
Once the moon rises, the women see its reflection in a thali of water, or through a dupatta or a sieve. They offer water to the moon and seek its blessings. And then they turn to their husbands who are near them and touch their feet. They pray for the safety, prosperity and long life of their husbands. This marks the end of the day long fast. In Rajasthan the women say ' Like the gold necklace and the pearl bracelet, just like the moon may my suhaag always shine brightly'.
[edit] References
[edit] External links
- images of karva chouth by bhavar garg
- Karwa Chauth Katha in hindi
- Website exclusively on Karwa Chauth
- Origin of Karwa Chauth
- Origin, Legend and Customs of Karwa Chauth
- panchangam for your place to find out when is karwa chauth at your location
- Why Can't I use Indian Panchangam abroad (Why Karwa Chauth Date will differ from Country to Country / Place to Place)
- How to break Karwa Chauth / Sankasthi Chauth Fast when the moon is not visible
- Legends of Karva Chauth
