Welcome to fletrix.com on July 10 2009.
This is an internet experiment running to monitor browsing habbits of individuals through wikipedia contents.

Energy (esotericism)

From Wikipedia, the free encyclopedia

  (Redirected from Energy (spirituality))
Jump to: navigation, search
Spiritual practices and ideas often equate life-energy with the breath

The term energy has been widely adopted by writers and practitioners of various forms of spirituality and alternative medicine[1][2] to refer to a variety of ideas, often (though not always) conceived as "fields" surrounding the earth or any living thing, supposed to be directly perceptible and accessible to the human mind as "auras", "rays", "fields" or "vibrations".[3] There is no scientific evidence for any of these putative fields in any sense in which energy is currently defined in physics.[4]

In many cases "energy" is conceived of as a universal life force: to this extent "spiritual energy" theories resemble vitalism[5] and may even invoke the Luminiferous Ether of Victorian physics.[6] Additionally, or alternatively, such notions are often aligned with or derived from conceptions found in other cultures, such as the Chinese idea of Qi and the Prana of the Upanishads.[5] Many such ideas arise from the primitive idea of life as breath - a relationship implicit also in the word "spirit". Such a usage is already evident in William Blake's The Marriage of Heaven and Hell (1793);

"Energy is the only life and is from the Body and Reason is the bound or outward circumference of Energy. Energy is Eternal Delight." [7]

Blake's alignment of energy with affective emotion is noteworthy, for it depicts energy as the psychic continuum that unites body and mind, thus reflecting Plato's celebrated tripartite division of the human psyche into the appetitive, the spirited and the rational.[8] Such an integration of "energy" into systematic esoteric expositions of the universe and/or the human psyche is frequently found combined, as in Kundalini and Theosophy, into an account of a hierarchy of "inner planes" or "subtle bodies".[9]

Contents

[edit] Vitalism and spirituality in the age of electricity

The successes of the era of the Enlightenment in the treatment of energy in natural science was intimately bound up with attempts to study the energies of life, as when Luigi Galvani's neurological investigations led to the development of the Voltaic cell. Many scientists continued to think that living organisms must be constituted of special materials subject to special forces - a view which became known as vitalism. Mesmer, for example, sought an animal magnetism that was unique to life.

As microbiologists studied embryology and developmental biology, particularly before the discovery of the genes, a variety of organisational forces were posited to account for the observations. From the time of Driesch, however, the importance of "energy-fields" began to wane and the proposed forces became more mind-like.

Sometimes, however, as in the work of Harold Saxton Burr, the electromagnetic fields of organisms have been studied precisely as the hypothetical medium of such organisational "forces".

Electro-metabograph machine

The attempt to associate additional energetic properties with life has been all but abandoned in modern research science,[10] but, despite this, spiritual writers and thinkers have maintained connections to these ideas and continue to promote them either as useful allegories or as fact.[11]

Some early advocates of these ideas were particularly attracted to the history of the unification of electromagnetism and its implications for the storage, transference, and conversion of physical energy through electric and magnetic fields. Potentials and fields were viewed after the work of James Clerk Maxwell as physical phenomena rather than mathematical abstractions. Aware of this history, spiritual writers positivistically adopted much of the language of physical science, speaking of "force fields" and "biological energy". Concepts such as the "life force", "physiological gradient", and "élan vital" that emerged from the spiritualist movement would inspire later thinkers in the modern New Age movement.[12]

[edit] Modern western psychotherapies

These are therapeutic approaches that depend on the idea of "energy". The following are mostly neo-Reichian therapies which aim to release emotional tension from the body;

There have also been attempts to align the psycho-analytic theories of C.G.Jung regarding the archetypes of the collective unconscious with the memory-like morphogenetic force-fields postulated by biologists like Hans Driesch and Rupert Sheldrake.[citation needed]

[edit] Energy medicine

Some alternative medicine practices depend on a form of energy, whether veritable (known to science), putative (unknown to science), or pseudoscience (unfalsifiable).

[edit] Parapsychology

These pages do not cover all of parapsychology but only those that are concerned with some "energy". Some effects studied in that discipline, such telepathy and dowsing at a distance, are by nature attempting to go beyond normal time-space: these are excluded.

[edit] Dowsing and "Earth energy"

Some dowsers talk about "earth rays".

[edit] Chinese vitalism

The traditional explanation of acupuncture states that it works by manipulating the circulation of qi energy through a network of meridians. There is no scientific evidence for these so, to the extent that acupuncture is regarded as efficacious in western medicine, its effects are usually described as palliative and obtained physiologically by blocking or stimulating nerve cells and causing changes in the perception of pain in the brain.[13] However the idea of qi is not confined to medicine: it appears throughout traditional east Asian culture, for example, in the art of Feng Shui, in Chinese martial arts and spiritual tracts.

[edit] Indian vitalism

[edit] Other cultures

[edit] Premise of energy therapies

The various approaches known collectively as "energy therapies" vary widely in philosophy, approach, and origin. The ways in which this energy is used, modified, or manipulated to effect healing also vary. For example, acupressure involves manual stimulation of pressure-points while some forms of yoga rely on breathing exercises. Many therapies are predicated, as regards the given explanation for their supposed efficacy, on some form of energy unknown to current science: in this case the given energy is sometimes referred to as putative energy.[1]

However "subtle energy" is often equated with empirically understood forces, for example, some equate the aura with electromagnetism. Such energies are termed "veritable" as opposed to "putative". Some alternative therapies, such as electromagnetic therapy, use veritable energy, though they may still make claims that are not supported by evidence. Many claims have been made by associating "spirit" with forms of energy poorly understood at the time. In the 1800s, electricity and magnetism were in the "borderlands" of science and electrical quackery was rife. In the 2000s, quantum mechanics and grand unification theory provide similar opportunities.

Insofar as the proposed properties of "subtle energy" are not those of physical energy there can be no physical scientific evidence for that energy's existence.[2][14] Therapies that purport to use, modify, or manipulate unknown energies are among the most controversial of all complementary and alternative medicines.[1] Theories of spiritual energy not validated by the scientific method are usually termed non-empirical beliefs by the scientific community. Claims related to energy therapies are most often anecdotal, rather than being based on repeatable empirical evidence.[15][16][14]

Some acupuncturists say that acupuncture's mode of action is by virtue of manipulating the natural flow of energy through hypothesized meridians, scientists argue that any palliative effects are obtained physiologically by blocking or stimulating nerve cells and causing changes in the perception of pain in the brain.[13] However, this theory fails to account for the specifity of the locus of successful intervention. The gap between the empirally proven efficacy of some therapies and the lack of empirical physical evidence for the belief-systems that surround them is at present a battleground between sceptics and believers.

[edit] Movies and entertainment

[edit] Scientific references

The activity of biological systems invariably generates magnetic and electrical fields, which can be measured with sensitive instruments. It remains an open question as to whether any of the phenomena listed below bear any relation to energy therapies such as reiki, but claims to that effect continue to be made:

[edit] References

  1. ^ a b c The 'National Center for Complementary and Alternative Medicine (2006-10-13). "Energy Medicine Overview". http://nccam.nih.gov/health/backgrounds/energymed.htm. 
  2. ^ a b Kimball C. Atwood (September 2003). "Ongoing Problem with the National Center for Complementary and Alternative Medicine". Skeptical Inquirer magazine. http://www.csicop.org/si/2003-09/alternative-medicine.html. 
  3. ^ e.g. Playfair G.L. and Hill S., "The Cycles of Heaven", Pan Books 1978 p.12 "We discuss the fascinating new concept of man's "energy body" and its radiations, and how it may be interacting with its energetic surroundings.." See also ibid. Ch12 passim.
  4. ^ Victor Stenger (2001). "The Breath of God: Identifying Spiritual Energy" (PDF). Skeptical Odysseys (Prometheus Books): 363-74.. http://www.colorado.edu/philosophy/vstenger/RelSci/Breath.pdf. 
  5. ^ a b energy
  6. ^ Playfair and Hill op. cit.
  7. ^ Milton Klonsky, "William Blake: The Seer and his Visions", Orbis 1977.
  8. ^ Jonathan Locke Hart, "Northrop Frye: The Theoretical Imagination", Routledge 1994, Kathleen Raine, "Blake and Tradition", Routledge, 2002, Plato, "The Republic", trans. Desmond Lee, Harmondsworth.
  9. ^ Mead, G. R. S. (1967). "The Doctrine of the Subtle Body in Western Tradition". Theosophical Publishing House. Onians, Richard Broxton. (1951). "The Origins of European Thought About the Body, the Mind, the Soul, the World, Time, and Fate". Cambridge: Cambridge University Press.
  10. ^ Vitalism. Bechtel W, Richardson RC (1998). Routledge Encyclopedia of Philosophy. E. Craig (Ed.), London: Routledge.
  11. ^ "Science and spiritual healing: a critical review of spiritual healing, "energy" medicine, and intentionality.". Altern-Ther-Health-Med. 9 (2): 56-61. 2003 Mar-April. 
  12. ^ Energy Forms: Allegory and Science in the Era of Classical Thermodynamics. University of Michigan Press. November 8, 2001. ISBN 0472111744. 
  13. ^ a b "Get the Facts, Acupuncture". National Institute of Health.. 2006. http://nccam.nih.gov/health/acupuncture/. Retrieved on 2006-03-02. 
  14. ^ a b Robert Todd Carroll. "Skeptic's Dictionary: Energy". Skepdic. http://skepdic.com/energy.html. 
  15. ^ Stephen Barrett (February 15, 2002). "Some Notes on Wilhelm Reich, M.D". Quackwatch. http://www.quackwatch.org/11Ind/reich.html. 
  16. ^ William T. Jarvis (1999). "Reiki". The National Council Against Health Fraud. http://www.ncahf.org/articles/o-r/reiki.html. 
Personal tools

Visit joltnews for the latest headlines
Visit bloit.com for company information
Geed Media does computer consulting on long island.
This page viewed times. See Logs